O CAMINHO DA SERPENTE

"Reconhecer a verdade como verdade, e ao mesmo tempo como erro; viver os contrários, não os aceitando; sentir tudo de todas as maneiras, e não ser nada, no fim, senão o entendimento de tudo [...]".

"Ela atravessa todos os mistérios e não chega a conhecer nenhum, pois lhes conhece a ilusão e a lei. Assume formas com que, e em que, se nega, porque, como passa sem rasto recto, pode deixar o que foi, visto que verdadeiramente o não foi. Deixa a Cobra do Éden como pele largada, as formas que assume não são mais que peles que larga.
E quando, sem ter tido caminho, chega a Deus, ela, como não teve caminho, passa para além de Deus, pois chegou ali de fora"

- Fernando Pessoa, O Caminho da Serpente

Saúde, Irmãos ! É a Hora !


sexta-feira, 8 de janeiro de 2010

"Philokalia": Fundamental para todos os professores, estudantes e amantes do conhecimento em geral

Informação retirada da Wikipedia (http://en.wikipedia.org/wiki/Philokalia)

The Philokalia (Gk. φιλοκαλία, "love of the beautiful") is a collection of texts written between thefourth and fifteenth centuries by spiritual masters of the Eastern Orthodox hesychast tradition. They were originally written for the guidance and instruction of monks[1] in 'the practise of the contemplative life'[2]. The collection was compiled in the eighteenth-century by St. Nikodemos of the Holy Mountainand St. Makarios of Corinth.

Although these works were individually known in the monastic culture of Greek Orthodox Christianity before their inclusion in The Philokalia, their presence in this collection has resulted in a much wider readership due to its translation into several languages, including a seven-volume translation into Russian (Dobrotolyubie) by St. Theophan the Recluse in the nineteenth-century; Romanian, English, Finnish, modern Greek and French translations.

In the words of the publishers of the current English translation, 'The Philokalia has exercised an influence far greater than that of any book other than the Bible in the recent history of the Orthodox Church'[3]

Philocalia is also the name given to an anthology of the writings of Origen compiled by Saint Basil the Great and Saint Gregory Nazianzus [4]

(...)


The Philokalia was first published in Venice in 1782.

The collection's full title is The Philokalia of the Niptic Fathers[5]Niptic is an adjective derived from the Greek Nipsis (or Nepsis) referring to contemplative prayer and meaning 'watchfulness'.

Philokalia is defined as the "love of the beautiful, the exalted, the excellent, understood as the transcendent source of life and the revelation of Truth."[6] In contemplative prayer the mind is trained to become aware of God as a living presence as the source of being of all creatures and sensible forms. The writings of The Philokalia have been chosen above others because they "...show the way to awaken and develop attention and consciousness, to attain that state of watchfulness which is the hallmark of sanctity. They describe the conditions most effective for learning what their authors call the art of arts and the science of sciences, a learning which is not a matter of information or agility of mind but of a radical change of will and heart leading man towards the highest possibilities open to him, shaping and nourishing the unseen part of his being, and helping him to spiritual fulfilment and union with God."[7]

This listing of texts is based on the English translation, started by Bishop Kallistos Ware, G.E.H. Palmer and Philip Sherrard and published by Faber and Faber Ltd. The fifth volume has yet to be published. While there is no definite date set, it is predicted by the publisher to be made available sometime late in 2006. This translation uses the third edition published by the Astir Publishing Company.

(...)


Por favor, difundam o mais possível.


4 comentários:

Paulo Borges disse...

É um belo livro, que revela uma espiritualidade muito profunda, a meu ver superior à do cristianismo latino e ocidental.

Abraço

João de Castro Nunes disse...

Que será o "cristianismo latino e ocidental"?!... JCN

Julio Teixeira disse...

Seria este "cristianismo latino ocidental" o tal que se pratica e vende, a preços de ocasião?
Antes, no Brasil se dizia que onde houvesse uma esquina um português abria um bar.
Hoje infelizmente um pastor abre uma "loja" que chama de igreja.

João de Castro Nunes disse...

Bola fora do cesto ou chutada para o lado. JCN